The Carpet Bagger's Journal — moving from NYC to Mississippi

October 17, 2015

Blood, bodies and Flags on the Ole Miss Campus

At a recent rally to take down the Confederate-emblematic-Mississippi-State-Flag from the University of Mississippi’s campus, the student newspaper The Daily Mississippian quoted a counter-protester Shaun Winkler, who came with swastika tattoos and a Stars-And-Bars banner to say, “Black lives don’t matter.  We are the blood of conquerors.”

The students on campus generally want to take the state flag down, but the outside community staged counter-protests. Thank you DAILY MISSISSIPPIAN for the image.

The students on campus generally want to take the state flag down, but the outside community staged counter-protests. Thank you DAILY MISSISSIPPIAN for the image.

Conquerors?  Really?  That’s funny.  I recall my Yankee ancestors conquering yours in the battles where that flag in your hands was waved unanachronistically.

And Black lives do matter.  So do the protests of  black students, who have every right, while trodding on ground where men like Mr. Winkler threatened to shed James Meredith’s blood fifty years ago for having the audacity to enroll there, to feel that the last contemporary bastion of institutional racism’s symbolism is embodied in the Mississippi State Flag, the last flag in the Union still emblazoned with the Confederate symbol.

Mr. Winkler gave the impression in his interview and in his choice of tattoo of not having a college education.  He and the counter-protesters came from other places, no doubt from under Tallahatchie river rocks next to newts and insects, to protest the removal of a flag from a place that wouldn’t have let his conquering blood matriculate because of low test scores.  Certainly Mr. Winkler flunked history, at least.

But Mr. Winkler needn’t have protested if his objective in doing so was to keep a Confederate heritage alive at The University of  Mississippi.  Indeed, the history of the college is such that it can hardly be doubted that it will retain its past symbols of conquered Confederates.  And while I abhor the politics of racism, I think the Left enters dangerous and anti-intellectual territory where it wishes to deface monuments longstanding to racist regimes, for if we do not remember the past, we are doomed to repeat it.  It is the contemporary symbols, like the contemporary flag, which must go — but it would be nearly impossible to imagine that the University of Mississippi could divide itself from the Confederacy in history, even if it wanted to.

This is a monument to the Confederate Dead on the Ole Miss Campus.

This is a monument to the Confederate Dead on the Ole Miss Campus.

When one enters the campus of Ole Miss from University Avenue, headed toward the administration building, one passes a monument to the Confederate dead.  Indeed, if seen in a vacuum, the story of the deaths of students at Ole Miss at the Battle of Shiloh and elsewhere are tragic — entire graduating classes perished in grey uniforms under fire from the Union army.  Next to the Confederate monument is a building that was used as a hospital for the dying Confederacy.  In it, one sees a stained-glass monument of the high-melodramatic style of the late Victorian era.  If one enters the campus from Highway 6, and one looks for parking away from the football stadium, which is often restricted, one may park behind the basketball stadium, where a cemetery for those soldiers who died in the hospital building on campus got buried.  On Confederacy memorial days, women of this era show up in hoop skirts, and men in grey reenactment uniforms arrive, and they place wreaths here for unknown soldiers of their conquered cause.

Mississippi ought to stop insulting the African-American descendants of slaves with the symbol that was used to oppress them during the war, then terrify them in the hands of Klan terrorists after the Civil War was over and the Yankees had packed up and moved back North.  Nobody deserves to go to school in an environment where some ignorant idiot would actually tell them that their lives didn’t matter.

The truth of those monuments — that the boys who enrolled in 1861, white and privileged, arrogant and swaggering, the sons of slave-owners, who all got Gatling-gunned down and got buried here and there where swamp animals didn’t devour their corpses — the truth of the sad melodrama of a society that knew it had been conquered, those things ought not be removed.  I wouldn’t mind, though, seeing a monument somewhere on campus to the people who died in Mississippi from the rigors of plantation life in dirty shacks, with insufficient food, backs scarred from whippings.  My instinct would be to put it right next to that Confederate soldier statue, though it would ruin the symmetry of the rotunda.  My instinct would be to make it at least as large as the nineteenth-century monument, and why?  Because black lives do matter.  Confederates did not conquer. And those privileged white boys, their lives were extinguished to defend an indefensible institution, one that brutalized the many for the pleasures of a few.

This is literally where the Confederate bodies are buried on the Ole Miss Campus.

This is literally where the Confederate bodies are buried on the Ole Miss Campus.

But I would tear nothing down.  The ghosts of Confederate soldiers will continue to haunt Ole Miss, especially on nights like the night of November 6, 2012, where a young man got filmed for Youtube, naked all but for an American flag diapering his frat-boy bottom, drunk in the flatbed of a friend’s trunk, angry because Obama won again, shouting “F#ck the N%ggers!” over and over again, just yards away from that Confederate Soldier statue, the true son in the political spirit and overbloated privilege of a small class of white men in Mississippi over the hardworking aspirations of people of color who did him no wrong and over even Mr. Winkler, who needs a real history lesson, as he assumes the cause of that spoiled rich boy somehow reflects his own interests, when in fact it does not.  If he were not so defined by his hatred, literally scarred with swastikas of his own selection, I would call him a victim here.  I think he has been horribly conned.  I would tell him he should clamor for something that acknowledges the total and wasteful loss of white lives in the service of an elitist Confederacy which held the lives of  his ancestors at an even lower price than the lives of the slaves they owned and might exploit in peace time.

There is blood on the campus  of Ole Miss, but it is not the blood of conquerors.  There is dried blood of wasted lives.  And there is new blood of hopeful members of the New South, and they want to take down a flag that insults the humanity of many students there and the intelligence of absolutely anyone.  We don’t believe in myths any more.  We want to explore the truth in greater clarity. We want our lives, all our lives, to matter, to be spent in pursuit of worthy causes, ones that serve our interests collectively and individually. Take that accursed flag down!

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July 19, 2015

Quit Calling Me a Racist While I Wave My Racist Flag at You! — South Carolina, Oklahoma and Confederate Flag Backlash

My colleague James Travis Rozier noted on Facebook that it was very hot yesterday in Columbia, South Carolina, where members of the KKK were assembling to protest the removal of the Confederate Battle Flag from the State Capitol.  He said that he was almost feeling sorry for them if they were dressing in those white hoods and robes in that weather.  I remarked that it might be hot in July in the South, but it’s nowhere near a hot as it will be for those Klansmen when they arrive in Hell, where they are surely going.

Just preserving heritage? Who are they kidding?

Just preserving heritage? Who are they kidding?

The people who assembled in South Carolina in favor of the removed flag — and allow me to say briefly how glad I am it was removed — were “just trying to preserve their heritage.”  The problem with that logic, even if I ignore their shouts of “white power,” and the gorilla gestures some made (like the man pictured front and center with his hand held high did) at the many African-American counter-protesters, is that having appropriated the Stars and Bars as its banner, the KKK could only be protesting the removal of its own flag from the capitol.  Of late, the Klan has tried to reframe the way people identify it.  It claims to be a Christian organization — but how many churches burn a cross on an enemy’s lawn?  How many lynch and burn other group’s churches?  They are no more a Christian organization than the Nazis are a quaint youth group designed to promote the outdoors.  They have claimed to be in favor of white heritage the way that other groups in America promote the interests and advancement of people of color, but that’s a sad joke, too.  The NAACP, for instance, doesn’t define its success in any way by the exclusion of others but by the inclusion of people of color in places where they were largely excluded by social standards, and they have never been advocates or perpetrators of violence.  The Klan was founded as a way to terrorize dark-skinned people, Irish immigrants and Jews.  The purpose of the sheets they wore was to protect the perpetrators of crimes from identification in the commission of acts of terrorism.  The only way they have ever tried to advance white people is by killing, burning, maiming, and frightening others.  And the Confederate Battle Flag has been their chosen flag for all they stand for and want to accomplish.

But that flag is supposed to represent Southern pride, right?  Pride in what, pray tell?  I love the South and could rattle off hundreds of things for which I believe Southerners are rightfully proud — but that flag was designed by a man who explained to those who first flew it that its purpose was to represent the white race’s supremacy over enslaved black peoples in Southern States.  Those who chose to fly it understood and accepted this as its message.  A century hence, some Southerners say it only represents North versus South tensions, not racial tensions — but why wave it in Oklahoma as the first Black President of the United States drives by if not for racist expression — particularly since Oklahoma never flew that flag during the Civil War?  What else could that flag possibly communicate to anyone other than the flyers of the flag hate it that President Obama is black?

President Obama has not gotten embroiled in the flag-changing politics surrounding recent responses to racism in the South.  He has never had much to say about  that flag as President.  So what would be the political purpose of flying the flag other than the Klan’s purpose — to somehow say that Obama as a black man should fear white Oklahomans?

Have these people no shame?

I saw something sad that someone posted on Facebook — a photo of a young black man, dressed in a t-shirt and shorts near an open pick-up truck’s flat bed from which flew a Confederate Battle Flag.  The person who posted it did so to demonstrate that the flag wasn’t racist at all.  After all, if one black person is willing to stand next to the flag, that must wipe out centuries of oppressive meaning for black folks, right?  How idiotic!  I feel sorry for that young man by the battle flag and for his momma, too.  He is doing nothing new, in fact.  Franz Fanon, author of Black Skins, White Masks, would call him internally colonized — a young man living (one might likely think) in East Texas among white people who use the n-word to insult him and others.  So why would he adopt the symbol of the white community for himself?  Well, as Fanon says, the oppressed believe the worst about themselves, and, “the colonized [person] is elevated above his jungle status in proportion to his adoption of the mother country’s cultural standards.”  Fanon, who was himself a black man from a French colony, talks about people internalizing Frenchness and disdaining those things considered African and therefore disdained by the colonists.  Any young man of color who poses next to the Confederate flag (unless he just took it down from where it was flying — like Bree Newsome did — though she had no time to pose before she was arrested) has adopted the oppressive attitudes of racism about black people.  I feel sorry for him and wish he had been at the counter-protest in Columbia with people who knew that the Confederate Battle Flag is a symbol both historically and presently of racial oppression.

Fortunately, many white Southerners, the people who run NASCAR, Ole Miss Football Coach Hugh Freeze, and others, are able to see the harm this symbol does to the present-day South and the evils of the past that it preserves in lieu of those many things that the South might rightfully be proud to call its heritage.  They are calling from the removal of the flag as a symbol of official things.  They are aware of its use by violent people to violent ends and its original expression of support of slavery.  Today, many Southerners, like South Carolina State Assemblywoman Jenny Horne, a Republican and a descendant of Jefferson Davis, understand the battle flag symbolizes something absolutely NOT Southern — a lack of hospitality toward all.  As she tearfully argued for the flag to come off the flagpole at the capitol, she talked about how the flag was insulting to her colleagues and her friends.  Southerners as a whole value hospitality and cordiality well above foolish and petty ideas of non-existent racial superiority, well above the Confederate Dead, who are, however tragically, moldering in the grave and won’t be attending any more cotillions.  It’s the present Southerners, Horne and others have argued, who need to be welcomed, one and all, to the important and the impressive things the South does right.  The best way, they argue, to preserve heritage is to continue be who Southerners have always meant to be — kind, strong, resourceful, polite, faithful, dignified, and free — and to do so in a manner that embraces every Southerner’s history, not just the plantation owners’ history, but the history of those whose backs were whipped on those plantations, and those who lost limbs and eyes fighting to keep those plantation owners rich while they returned to poor subsistence farms and tried to make sense of a senseless war, a tattered battle flag in hand, youth destroyed with no sufficient explanation for the madness of the brutality they had faced.  The flag that the Klan clings to is a symbol of dishonor rather than the real honor of people of people not hooded but hoodwinked by a system that made the few rich and oppressed the many.

I will fight to the death for the rights of individuals to wave that flag, however misguidedly, but I am thrilled that the flag has been pulled down and is being pulled down off of government institutions.  As John Oliver said so well, the Confederate flag ought to be a marker for the rest of us to recognize the most horrible people in the world, not a symbol of any state where the descendants of slaves pay taxes.  And the racists are nice to let us know they’re in town so we can cross to the other side of the street if we like to avoid any lightning bolts God might like to throw at them.

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