The Carpet Bagger's Journal — moving from NYC to Mississippi

December 8, 2010

White People on Display in a Venerable Institution–A Call for Papers on Whiteness

These people are white, in case you are untutored in such analyses

I’ve applied to this conference to present my paper on The Mikado — where I argue that white people bizarrely decided they wanted in the late 1800s to inhabit their Japanese knick-knacks.  I’m not entirely sure I wouldn’t like to do that right now.

Anyway, if I go, I get to stay a couple of nights on that OTHER Oxford’s campus, and perhaps I will acquire a vaguely British accent by the time I get back — what Carrie Bradshaw referred to as a touch of “The Madonnas.”

I imagine that being asked to even stand near the janitor’s closet at Oxford gives one a certain credibility in academia.  I imagine finding that slip of paper that fell out of  Chaucer’s pocket after an unusually rowdy drinking game on Michaelmas.  In it I find the answer to all things.  I am then hailed, after my critical work appears, as the greatest scholar of my generation — all because somebody invited me to stand near the Janitor’s closet in July in Oxford in the context of an academic conference.

They are going to study white people.  I am not sure I like that idea.  I mean, I’ve heard that they like to take over countries.

It sounds interesting — a study of white people?  In their natural environments?  I imagine the following titles to accepted conference papers:

  • Crushing the Beer Can: Angry White Male Sublimation in a Globalized Context
  • Twinkies From Scratch: Filling the Void of Suburbia with Whipped Cream Werldschmerz
  • Andy Griffith for President: Mayberry and the Tea Party
  • Baby Got Back? Lamentation and Skinny Buttock Syndrome
  • The New Global South and The New Global Trailer Trash
  • Double-Knit Dichotomies: Fashion Victimization in the American Heartland
  • Corgis and The British Monarchy
  • The Shopping Mall Speaker Putsch: Kenny G.‘s Insidious Rise to Power
  • Fear of Garlic and Nordic Superstitions — an Ancient-World Understanding of Flavorlessnes
  • The Pearl and the Clitoris: A Queer Critical View of The Junior League

Anyway, I’m sure the conference organizers are much more enlightened than I am and will put together an even better grouping of critical works than I have presented here.

Further details and information for the 2011 meeting of the Whiteness: Exploring Critical Issues interdisciplinary research and publications project

via A Global Network for Dynamic Research and Publishing.

September 7, 2010

Breakfast as Haute Cuisine — Big Bad Breakfast, Oxford, Mississippi

Breakfast gets no respect — the Rodney Dangerfield of meals.  However, it is possibly the food that American cuisine does the best.  Can breakfast be an art form, handled by skilled hands with cast iron skillets?

If they serve Breakfast in Heaven, I think they use the recipes of Big Bad Breakfast of Oxford, Mississippi. Big Bad Breakfast is part of a food empire that is surely the best in the state of Mississippi — it includes a restaurant featured in Garden and Gun — Yes, you Yankees!  They have a magazine down here that sits on people’s coffee tables in the place where your copy of New York Magazine sits.  It is entitled Garden and Gun, sometimes with a photo of guns on the front cover:  Know it.  Deal with it.  Shudder, if you must — called The City Grocery.   The who’s who  — or should I say “who-all is who”? — of Mississippi comes to eat there, and boy, do they know their stuff.

Anyway, Big Bad Breakfast has a chef, Jason Nicholas, with a Fine Arts degree from Ole Miss.  They hired, for a place that makes breakfast as its chief fare, a charcutier.  His last name is Lovejoy.  If bacon is a joy, and if ham is a love, well — this guy knows what to do with it and how to do it.

They make grits that are better than anything I’ve ever eaten for breakfast.  The secret seems to be a bunch of butter and garlic.

And honey, the wait staff — they are a fantasy.  Each is cuter than the last, really, and girls, given that this is Mississippi, there’s actually a pretty good chance that at least some of them are straight.

Despite pretentious 1980s rock lyrics to a song called “Breakfast in America,” people don’t really consider breakfast a tourist attraction.  This is a great pity, for if it were, Breakfast in America would be worthy the way a Sacher Torte is in Vienna.

I say, all the air-kissing jet-setters should decide that Breakfast is the new little black dress and come air-kiss my grits here, or rather kiss the grits of this marvelous place.  Tapas was hip.  So was sushi, long ago.   I declare a vogue for buttermilk biscuits fresh out of the oven, handed over by some guy who looks like he stepped out of a teen heart-throb movie, while Roy Orbison plays softly in the background and you drink your freshly squeezed orange juice.

Come and get it, America!

Big Bad Breakfast, without a photo of the hot waiters

August 13, 2010

Leaping into Faulkner’s Lap

the legend at work

Here’s a bit of practical advice:  Don’t enter the mausoleum, however ornate and lovely it looks on the outside, until you’re good and dead.

When I was first learning to be a writer, Allen Gurganus warned me not to be overawed by “literature.”  If writers spend too much time being intimidated by literary greatness, he said, we would  never achieve greatness of our own.  Our job was to go to the keyboard every day and create something new, polish it, make it good on its  own terms , but we were never to assume the pressure of immortality mid-opus.  Our immortality as writers was only our problem in as much as we were to slug it out  every day.

However much I try to obey this commandment, it is tempting in a place like where I am now — Oxford, Mississippi — to be seduced by the quest for immortality.  Oxford is one of the loveliest Southern towns — a venerable square, many historic churches, quaint gift shops, good restaurants — and many, many shrines to  the great William Faulkner, who lived here for most of his life and set many of his works in this area.

There is a statue of William Faulkner near city hall and the epicenter of culture here — Square Books, a fantastic independent bookseller with a large Faulkner section and tote bags and coffee mugs with Faulkner quotes on them.

The giant and lovely University of Mississippi is possibly more focused on football than Faulkner (especially in the administration, which surely  operates with another “F-word” in mind — “fundraising.”), but in the department in which I am working and getting my PhD, the English department, Faulkner is the raison d’etre. Many professors from Europe with an inordinate love of Faulkner congregate here to be experts in him and in his dense prose.

It is hard not to think of him constantly.  The college library has a  large-letter quote from him on the wall.  Faulkner is dead, but his ghost walks the halls.  People in the English department have  a ritual of drinking at Faulkner’s grave.  I have yet to do this, but as  I  type this, I am looking at a bottle of Maker’s Mark bourbon already set apart for this inevitable occasion.

However, my writing is not Faulknerian.  I am not destined to be Faulkner, but myself.  No one has built me  a statue.  No one  drinks at my grave. This feels like failure around here.

Enter my step-daughter, Charlotte, an irrepressible fifteen year-old  with that delicious freshness that all young people have.  Tennessee Williams remarked once that young  people love as if they had invented love.  A truer observation would be that young people invent love  and every other human experience with every generation.  Here is a photo of Charlotte taken at a store where they sell bins:

my wonderful, bright, funny step-daughter

Charlotte has sometimes gotten into trouble with older people who feel she has no respect for boundaries and their own sacred persons.  She is not  overawed by any adult — neither teacher, nor parent, nor store manager holds any particular fear for  her.  Sometimes, this gets her sent to the principle’s office or grounded.

To Charlotte, William Faulkner is just some  guy.

When she saw the statue of Faulkner, cast in bronze seated on a bench,  holding his pipe and wearing his fedora, she leapt onto the statue’s lap and put her arms around it.

I have not put up a photo of this event on this blog because I think a person in Oxford might get a ticket for Faulkner lap-leaping.  I’m not sure.

Oh — what the heck — here she is!

a dynamic relationship with literature --no pretenses

I say Charlotte has it right.  Faulkner is just some guy.  So is Shakespeare.  so is her dad.

Veneration is fine for the dead, but for the living, it’s premature.  Literature is just some guys and gals writing some stuff and editing it so it gets really good.

I  took Charlotte around campus and helped her to imagine a more serious future — SATs, college interviews, the five-paragraph essay.  I bought her literature her  woefully inadequate high  school English and History departments don’t bother teaching.  I  showed her some foreign movies to help her imagine a world bigger than her small town shows her.

She is currently reading A Hitchhiker’s Guide to the Galaxy and now loves the movie Amelie.  The universe is expanding, and there are serious parts of it, but there is no reason not to be so scared of  any of it that we miss the fun of it.  This is, in a nutshell, Charlotte’s experience right  now.

Leaping into Faulkner’s lap is a much better impulse, I find, than making him into the patron saint of Southern writers.  If he  is all that good (and he is), the proper impulse is to incorporate him currently into the life of our minds, to approach him with whimsy as well  as  analysis, to make him useful to us, not a heavy bronze backpack for us to climb with uphill.

Writing is the problem of people living today.  Literature is  the problem of  the next generation after my death.  I’m a writer.  I just work here.

One day, when she is  older,  Charlotte will leap less onto the laps of legends.  That will be a sad day for literature.

March 27, 2010

Yoknapatawpha County — a dispatch from fictional Mississippi

straight out of the pages of Faulkner

“…he knew it was almost dawn, the night almost over. He could tell that from the whippoorwills. They were everywhere now among the dark trees below him, constant and inflectioned and ceaseless, so that, as the instant for giving over to the day birds drew nearer and nearer, there was no interval at all between them. He got up. He was a little stiff, but walking would cure that too as it would the cold, and soon there would be the sun. He went on down the hill, toward the dark woods within which the liquid silver voices of the birds called unceasing – the rapid and urgent beating of the urgent and quiring heart of the late spring night. He did not look back.” — William Faulkner

I arrived yesterday morning in Yoknapatawpha County, not the real county, Lafayette County, where for 100 miles south of Oxford, Mississippi, there are farms, rolled bales of hay, horses, cows, but in Faulkner’s fictional county, where surely Faulkner is not mocked, for that which a man soweth, he shall also reap.

I drove through the farm country, thinking of  the grittiness of agriculture, the struggle between good and evil, for there is right in this county, and there is wrong in this county.  It is dawn now, and the sounds of the birds are overwhelming.

I have made the most wonderful discovery about Southern writers.

I used to think that there was something uniquely lyrical about the South that lent itself readily to discussions of mendacity and blight, of tragic love and closeted yearnings.  I used to think that the diphthongs and cadence of Southern parlance was naturally more musical than the staccato of Brooklyn’s “Yo”s.  I was wrong.

The beautiful thing I have discovered is that Faulkner, Williams, Welty, O’Connor, Mitchell, Walker, Gurganus, and all the others are all up to the same shenanigans as I was up to in New York — it just sounds different.

What they do — and what New York writers do — is that they already have a story in their hearts, perhaps not quite consciously, but it’s there.  They then glean, to use a particularly Faulknerian verb, from their surroundings the necessary sustenance for this narrative.  “Barn Burning,” from which the above quote is taken, would be a very different story indeed in the hands of a lesser writer.  It would be different indeed were it not told in an agrarian paradigm, but “Barn Burning” could be “Arson in Staten Island.”  It could be, “Rive Gauche Vandalism.”  It’s not — Faulkner found his idiom in the rolling hills near the Yalobusha River.  He found a way to have his Lot walk away from his exploding Sodom without a wife into the darkness, trusting in the Right.  He borrowed from ancient stories but wrote his own close to home.

Perhaps I will write another blog entry about historical Faulkner.  I am headed to the University of Mississippi — a transfer to a better school with a program more suited to me.  Ole Miss is in Faulkner’s home town, and the English department, naturally, is filled with his greatest fans.  It is worth noting that only a few Americans have won the Nobel Prize for Literature, and Faulkner was among them.

However, creating a mausoleum to Faulkner is not necessary for a contemporary writer.  I have his secret — let me share it with you:

You see, we all live  in Yoknapatawpha County, a Yoknapatawpha of our own making.  Our stories play out in the Avalons of our own minds. We are all living in our own Brigadoons.  Visiting Faulkner’s country has not nearly half the utility for me as a writer of exploring my own undiscovered and undocumented territories.  We could stand in the same corn field, Faulkner and I, and we would see different landscapes.  He has already finished his writing.  It is up to me to complete mine.

For years, I wrote about the women and men I met in New York City, or more precisely, I took my inspiration from the women and men I met in New York and wrote about people of my own imagining.  The city in my poems is not quite visitable; it is a place of the mind, not of the intersection of “walk” and “don’t walk.”

My style of crop as a writer

Now that I’m in Mississippi, the land will yield up to me a similar harvest.  After all, that which a woman soweth, she shall also reap, and the ground in Mississippi, with its pungent mud, its worms, its hot coagulation, is fertile ground.  I have my own stories to tell.  They are not Faulkner’s stories but my own.  All that remains to see is whether I have the richness of voice with which to enchant my interlocutors.  I am fertilizing the mud with the words of those  who have sat on this land for generations.  However, I sense I am no Steinbeck, finding her metaphors in the grape harvest.  I am an immigrant.  My words are more like hanging wisteria — a flowering weed that wraps itself around a tree and puts off gorgeous blooms with the most lovely perfume known to anyone.  I am not planted deep but hanging over this land, and my perspective is bound to stay aerial.

That said, I am here for the duration.  Weed killers and tree surgeons won’t remove me.  It would be better for the residents of Yoknapatawpha County to simply  resign themselves to enjoy my fragrance and to admire the blooms that flower from my embracing bowers.

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